Eid-ul-Fitr

Eid-ul-Fitr


الله اكبر الله اكبر لااله الاالله والله اكبر الله اكبر ولله الحمد
( Allaho-Akbar, Allaho-Akbar. La ila-ha ill-lal-lah. Allaho-Akbar, Allaho-Akbar. Wa-lilahill hamd ).
 

Meaning: Allah is great, Allah is great. There is no god but Allah. Allah is great, Allah is great. And all praises are for Allah.

Zakatul-Fitr is due before Eid Prayer  Zakatul Fitr:
Anas (ra), a companion of prophet Muhammad (peace be upon him) reported that when the Prophet Muhammad (PBUH) migrated from Makkah to Madinah, the people of Madinah used to have two festivals. On those two days they had carnivals and festivity. Prophet Muhammad (PBUH) asked the Ansaar (the Muslims of Madinah) about it. They replied that before Islam they used to have carnivals on those two joyous days. The Prophet Muhammad (PBUH) told them: 'Instead of those two days, Allah has appointed two other days which are better, the days of Eid-al-Fitr and Eid-al-Adha.' (Hadith)


EID-UL-FITR is celebrated on the first day of Shaw'waal, at the completion of Ramadan. Shaw'waal is the 10th month of the Islamic calendar. The Eid-al-Fitr is a very joyous day; it is a true Thanksgiving Day for the believing men and women. On this day Muslims show their real joy for the health, strength and the opportunities of life, which Allah has given to them to fulfill their obligation of fasting and other good deeds during the blessed month of Ramadan.

 

Sunnah of Eid:
1. Wake up early.
 

2. Prepare for personal cleanliness, take care of details of clothing, etc.
 

3. Take a Ghusl (bath) after Fajr.
 

4. Brush your teeth.
 

5. Dress up, putting on best clothes available, whether new or cleaned old ones. Use perfume (men only).
 

6. Have breakfast on Eid-al-Fitr before leaving for prayer ground. On Eid-al-Adha, eat breakfast after Salaat or after sacrifice if you are doing a sacrifice.
 

7. Pay Zakaat-al-Fitr before Salaat-al-Eid (on Eid-al-Fitr).
 

8. Go to prayer ground early.
 

9. Offer Salaat-al-Eid in congregation in an open place except when whether is not permitting like rain, snow, etc.
 

10. Use two separate route to and from the prayer ground.
 

11. Recite the following Takbir on the way to Salaat and until the beginning of Salaat-al-Eid:
الله اكبر الله اكبر لااله الاالله والله اكبر الله اكبر ولله الحمد
Allaho-Akber, Allaho-Akber. La ila-ha ill-lal-lah. Allaho-Akber, Allaho-Akber. Wa-lilahill hamd.

Meaning: Allah is great, Allah is great. There is no god but Allah. Allah is great, Allah is great. And all praises are for Allah.


How to offer Eid prayer:

Ibn Abbass (ra) reported: " I participated in the Eid-ul-Fitr prayer with the Messenger of Allah (saw), Abu Bakr (ra), Umar (ra) and Uthman (ra), and all of them held Eid prayer before Khutbah, and then the Prophet Muhammad (saw) delivered the Khutbah (sermon)."
( Muslim )                      
 

Who should go to the prayer ground & offer Eid Prayer:
Umm Atiyah (ra) reported: "The Messenger of Allah (saw) commanded us to bring out on Eid-al-Fitr and Eid-al-Adha, young women, hijab-observing adult women and the menstruating women. The menstruating women stayed out of actual Salaat but participated in good deeds and Duaa (supplication). I (Umm Atiyah) said to the Holy Prophet (saw): Oh! Messenger of Allah, one does not have an outer garment. He replied: Let her sister cover her with her garment."
( Muslim )
                                                                             
On the Eid day, every believing man, woman and child must go to the prayer ground and participate in this joyous occasion.


Structure of Eid prayer:

Eid prayer is wajib (strongly recommended, just short of obligatory). It consists of two Rakaat (units) with six or thirteen additional Takbirs. It must be offered in congregation. The prayer is followed by the Khutbah.

The Khutbah is part of the worship and listening to it is Sunnah. During the Khutbah, the Imam must remind the community about its responsibilities and obligations towards Allah, fellow Muslims and the fellow human beings. The Imam must encourage the Muslims to do good and ward off evil. The Muslim community must also be directed to the state of the community and the Ummah at large and the feelings of sacrifice and Jihaad should be aroused in the community. At the conclusion of the prayer the Muslims should convey greetings to each other, give reasonable gifts to the youngsters and visit each other at their homes. Muslims should also take this opportunity to invite their non-Muslims neighbors, co-workers, classmates and business acquaintances to Eid festivities to expose them to Islam and Muslim culture.

Ruling on Itikaaf



Ruling on Itikaaf (I’tikaf) during Ramadan



I’tikaf or Itikaaf means to retreat in a mosque. Itikaf is a recommended Islamic practice for a certain number of days. The best time for Etikaf is during Ramadan especially in the last Ashra of Ramadan. The Prophet (P.B.U.H) used to observe Itikaf every year in Ramadan. Itikaaf is Sunnah in Ramadan and at other times of the year too as indicated by the Quran:

“…..while you are in Itikaf (i.e. confining oneself in mosque and leaving worldly acts) in the mosques” [al-Baqarah 2:187]

and Allah says in the Quran:

“and we command Ibraheem (Abraham) and Ismaael (Ishmael) that they should purify My House (The Kabaah) for those who are circumambulating it, or staying (Itikaf), or bowing or prostrating themselves” [al-Baqarah 2:125]

The Prophet’s (P.B.U.H) Itikaf during Ramadan:

1. The Prophet (P.B.U.H) observed Itikaf in the first ten days of Ramadan, then in the second Ashra of Ramadan. Then he was told that Laylatul Qadr was in the last ten days so he observed Itikaf in the Last ten days of Ramadan.

Abu Sa’eed al-Khudri (R.A) narrated that: The Prophet (P.B.U.H) observed i’tikaaf during the first ten days of Ramadan, then he observed i’tikaaf during the middle ten days in a small tent at the door of which was a reed mat. He took the mat in his hand and lifted it. Then he put his head out and spoke to the people, and they came close to him. He said: “I observed i’tikaaf during the first ten days seeking this night, then I observed i’tikaaf during the middle ten days. Then someone came and said to me that it is in the last ten days, so whoever among you wishes to observe i’tikaaf let him do so.” So the people observed i’tikaaf with him.  Muslim (1167)

2. The Prophet (P.B.U.H) used to stay in the mosque the whole time, and not leave it except for a need.

Aisha (R.A) said: “The Prophet (P.B.U.H) would not enter his house for anything except for a need when he was observing Itikaaf.” al-Bukhari (2029)

3. The Prophet (P.B.U.H) used to clean himself and Aisha (R.A) used to comb His hairs too. So it is permissible to clean oneself during Itikaaf and comb hairs etc.

Narrated from Aisha (R.A): “The Prophet (P.B.U.H) used to lean his head towards me when he was observing Itikaf in the mosque, and I would comb his hair” Al-Bukhaari (2028)

4. Aetikaaf of a woman is valid in mosque only, as the wives of the Prophet (P.B.U.H) used to observe Itikaf in mosque. They asked the Prophet (P.B.U.H) for permission to observe i’tikaaf in the mosque and he gave them permission, and they used to observe i’tikaaf in the mosque after he died.

5.  The Prophet (P.B.U.H) permitted some of his Wives to visit him during Itikaaf to talk with him.

narrated from Safiyyah the wife of the Prophet (P.B.U.H) that she came to the Messenger of Allah (P.B.U.H) and visited him when he was in i’tikaaf in the mosque, during the last ten days of Ramadaan. She spoke with him for a while, then she stood up to leave. The Prophet (P.B.U.H) stood up with her to take her home. Muslim (2175)

The Purpose of Itikaf:              
           

Along with being a Sunnah of Prophet (P.B.U.H) Itikaaf has many aims:

1. While observing Itikaaf, a person has complete focus on Allah as he is alone with Allah and cuts himself from people

2. The person renews Himself by submitting totally towards Allah.


3. The person has more time to worship Allah as in Itikaaf he may read Holy Quran, pray Nawafil, supplicate and do Dhikr.

4. The person refrains from many worldly pleasures even though he is able to enjoy them.

Shab-e-Qadr




Shab-e-Qadr (The Night of Power)

Crowning Glory


In this night (27th of Ramadan), the Holy Quran was sent down from LOH-E-MEHFOOZ (the Preserved Tablet) to the earth. Messenger of ALLAH (Blessings of Allah and peace be on him) told us to search for Shab-e-Qadr in the odd numbered nights, in the last ten days of Ramzan. So, the 21st, 23rd, 25th, 27th or 29th night of Ramadan could be Shab-e-Qadr.

إِنَّا أَنزَلْنَاهُ فِي لَيْلَةِ ٱلْقَدْرِ
وَمَآ أَدْرَاكَ مَا لَيْلَةُ ٱلْقَدْرِ
لَيْلَةُ ٱلْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ
تَنَزَّلُ ٱلْمَلاَئِكَةُ وَٱلرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ
سَلاَمٌ هِيَ حَتَّىٰ مَطْلَعِ ٱلْفَجْرِ


“We have indeed revealed this (message) in the Night of Power: And what will explain to you what the Night of Power is? The Night of Power is better than a thousand months. Therein come down the Angels and the Spirit (Jibraeel) by Allah’s permission, on every errand: Peace! This until the rise of Morn!” (Surah 97)

The Night of Power is the night of spiritual bliss. Our Nabi (Sallallaahu Alayhi Wasallam) is reported to have said concerning Ramadhaan:

“Verily this month has come to you; and therein is a night which is better than a thousand Months. Whosoever is deprived of it, is deprived of all good; and none is deprived of its good except a totally unfortunate person”. (Ibn Majah)
“Whosoever stands up (in prayer) at the Night of Power out of faith and hopeful of reward, all his past sins will be forgiven.”(Targhib)


Hazrat Aisha Radiallah Anha stated that Rasool Allah peace be upon him said, "Look for Lailat-Ul-Qadr in the odd nights of the last ten days of Ramadhan." (Bukhari)

Hazrat Aisha Radiallah Anha stated that as much Rasool Allah peace be upon him tried (Ibadat) in the last Ashra (ten days) of Ramadhan, did not try in any of the Ashra." (Muslim)

Hazrat Aisha Radiallah Anha stated that I asked Rasool Allah peace be upon him, "If I find Lailatul Qadar then what should I do? HE peace be upon him said, recite this Dua."ALLAH HUMMA INNAKA A’FUVUN TOHIB BUL AFVA FA’AFU ANNI" (Tirmidhi)

Dear visitors, please take advantage of this night, from sunset till sunrise. Offer nawafil (prayers), recite QUR'AAN, do repent (Istaghfar), and Pray for pardon, recite many many Salawat (Darood Sharif & Salaam) and make benediction (Dua'as).

Special DU’AA of Lailatul QADR:
"ALLAH HUMMA INNAKA A’FUVUN TOHIB BUL AFVA FA’AFU ANNI" (Tirmidhi)
"O Allah! You are the Forgiver and You like forgiving so forgive me”



What we can do in this night:

1) Nofl namaz
2) Durood shareef
3) Make Dua'a
4) Reciting Holy- Quran
5) Donate money
6) Tasbih
7) Zikr 

Lailat-ul-Miraj


LAILAT AL MIRAJ

Lailat ul Miraj - 27th Rajab
Hadith of the Night Journey and Ascension
Al-Isra' wa Mi'raj
It is narrated on the authority of Anas ibn Malik that the Messenger of Allah, peace and blessings be upon him, said:

I was brought al-buraq who is an animal white and long, larger than a donkey but smaller than a mule, who would place its hoof at a distance equal to the range of vision. I mounted it and came to Bait-al Maqdis (Jerusalem). I then tethered it to the ring used by the prophets. I entered the area of the Mosque and prayed two rak'at in it. I then came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk, and Gabriel said, 'You have chosen al-fitra, the natural way'.

He then ascended with me into the lower heavens and requested that they be opened. It was said: 'Who are you?' He responded: 'Gabriel'. It was then said: 'Who is with you?' He responded: 'Muhammad'. It was then said: 'Has revelation been sent to him?' He responded: 'Revelation has been sent to him'. It was then opened for us and there I was with Adam. He welcomed me and prayed for my well-being.

Then we ascended to the second heaven and Gabriel requested that it be opened. It was said: 'Who are you?' He responded: 'Gabriel. It was then said: 'Who is with you?' He responded: 'Muhammad'. It was then said: 'Has revelation been sent to him?' He responded: 'Revelation has been sent to him'. It was then opened for us and when I entered Jesus and John welcomed me and prayed for my well-being.

Gabriel then ascended with me to the seventh heaven and requested that it be opened. It was said: 'Who are you?' He responded: 'Gabriel'. It was then said: 'Who is with you?' He responded: 'Muhammad'. It was then said: 'Has revelation been sent to him?' He responded: 'Revelation has been sent to him'. It was then opened for us and there I was with Abraham who was leaning against the bayt al-ma`mur into which enter seventy thousand angels each day never to return. 

Then I was brought to the sidrat al-muntaha, the Lote Tree of the Furthest Limit, whose leaves were like the ears of an elephant and whose fruits at first appeared insignificant. But when Allah spread His command over them they transformed to the point where no one in creation could describe their beauty. Then Allah revealed what He revealed to me. He then made obligatory for me fifty prayers every night and day. 

I began my descent until I reached Moses who asked me: 'What has your Lord made obligatory for your community?' I said to him, 'Fifty prayers.' He then said, 'Return to your Lord and ask Him to reduce them, your community will not be able to bear that. I know the people of Israel from long experience and I have tested them.' I then returned to my Lord and said, 'O Lord, make things lighter for my people'. He then reduced it by five prayers for me. I then returned to Moses and he said to me, 'Your community will not be able to stand that. So return and ask Him to make things lighter.' I kept going between my Lord and Moses until Allah said, 'O Muhammad, there are five prayers every night and day. Each prayer is equal to ten prayers making them equal to fifty prayers. Whoever intends a good deed and does not do it, there will be written for him a single good deed. If he does it then there will be written for him ten good deeds. Whoever intends an evil deed and does not do it then there is nothing written against him. If he does it then there is written for him one evil deed.' 

I then descended until I reached Moses and informed him of what had occurred. He then said to me, 'Return to your Lord and ask Him to make things lighter.' The Messenger of Allah, may Allah bless him and grant him peace then said, 'I have returned to my Lord until I felt ashamed before Him."

from the hadith collection of Sahih Muslim

Laylat al-Bara’ah


Laylat al-Bara’ah – Night of Salvation 



Shabaan is the 8th month of the Islamic calendar and the month in which the holy night of Shab-e-Baraat is celebrated.

Laylat al-Bara’ah – Night of Salvation 

The 15th night of Shabaan is a very blessed night. According to the Hadith Sharif, the name of this Mubarak night is “Nisf Shabaan” which means 15th night of Shabaan. The reason for this special night to attain its name of Laylat al-Bara’ah, meaning the Night of Salvation, Seeking Freedom from Azaab and Calamity, is that in this night the Barkaat and acceptance of repentance may be accomplished. Laylat al-Baraa’ah in Persian, as well as in Urdu, is called Shab-e Bara’at.It is the special night of seeking forgiveness and repenting to Almighty Allah, remembering our past sins and sincerely settling the mind that one will never commits sins in the future. All the deeds that are against Shari’ah must be totally avoided so that our Du’a and Istighfaar, hopefully, will be accepted. 
Muslims should check themselves and A’la Hadrat, Imam Ahmad Rida Fadil e-Bareilly (radi Allahu ta’ala anhu) has given a beautiful advise in this regard. This great Imam said: “Verily the auspicious night of Shab-e-Bara’a is drawing near when the deeds of the slave will be presented to the Almighty Allah. I humbly supplicate in the Darbar-e-Aqdas of the Almighty
Allah that through the Wasila-e-Uzma of Sayyiduna Rasoolullah (Salla Allahu alaihi wa Sallam) He forgives the sins and transgressions of all Muslims. Aameen.

“On this occasion, it should be the duty of all Sunni Muslims to forgive one another and to make sure that whatever debts owed to one another is settled. The importance of Huqooq al-Ibaad cannot be over-emphasised as this is among the pre-requisites for proper Ibaadat. I pray that all Muslims humbly remember this night and try as much as possible to perform Ibaadat and other pious deeds so that their Record of Deeds be presented in all dignity.

“Finally, I pray that the Almighty Allah assists you and I and the Muslim Ummah wherever you may be. Muslims should be aware of sincerity and honesty in all their deeds. May Almighty Allah forgive all of us. Aameen.”

JAZAKALLAHU KHAIR

Ramadan, the Month of Fasting


Ramadan, the Month of Fasting


  • The Meaning of Ramadan
Ramadan is a special month of the year for over one billion Muslims throughout the world. It is a time for inner reflection, devotion to God, and self-control. Muslims think of it as a kind of tune-up for their spiritual lives. There are as many meanings of Ramadan as there are Muslims.

The third "pillar" or religious obligation of Islam, fasting has many special benefits. Among these, the most important is that it is a means of learning self-control. Due to the lack of preoccupation with the satisfaction of bodily appetites during the daylight hours of fasting, a measure of ascendancy is given to one's spiritual nature, which becomes a means of coming closer to God. Ramadan is also a time of intensive worship, reading of the Qur'an, giving charity, purifying one's behavior, and doing good deeds.
As a secondary goal, fasting is a way of experiencing hunger and developing sympathy for the less fortunate, and learning to thankfulness and appreciation for all of God's bounties. Fasting is also beneficial to the health and provides a break in the cycle of rigid habits or overindulgence.

  • Who Fasts in Ramadan? 
While voluntary fasting is recommended for Muslims, during Ramadan fasting becomes obligatory. Sick people, travelers, and women in certain conditions are exempted from the fast but must make it up as they are able. Perhaps fasting in Ramadan is the most widely practiced of all the Muslim forms of worship.

  • The Sighting of the Moon
Ramadan is the ninth month of the Islamic calendar. The much-anticipated start of the month is based on a combination of physical sightings of the moon and astronomical calculations. The practice varies from place to place, some places relying heavily on sighting reports and others totally on calculations. In the United States, most communities follow the decision of the Islamic Society of North America, which accepts bonafide sightings of the new moon anywhere in the United States as the start of the new month. The end of the month, marked by the celebration of http://kitabulilm.blogspot.com/2012/08/eid-ul-fitr.html , is similarly determined.

  • From Dawn to Sunset
The daily period of fasting starts at the breaking of dawn and ends at the setting of the sun. In between -- that is, during the daylight hours -- Muslims totally abstain from food, drink, smoking, and marital sex. The usual practice is to have a pre-fast meal (suhoor) before dawn and a post-fast meal (iftar) after sunset.The Islamic lunar calendar, being 11 to 12 days shorter than the Gregorian calendar, migrates throughout the seasons. Thus, since Ramadan begins on January 20 or 21 this year, next year it will begin on January 9 or 10. The entire cycle takes around 35 years. In this way, the length of the day, and thus the fasting period, varies in length from place to place over the years. Every Muslim, no matter where he or she lives, will see an average Ramadan day of the approximately 13.5 hours.

  • Devotion to ALLAH
The last ten days of Ramadan are a time of special spiritual power as everyone tries to come closer to God through devotions and good deeds. The night on which the first verses of the Qur'an were revealed to the Prophet, known as the Night of Power http://kitabulilm.blogspot.com/2012/08/shab-e-qadr.html , is generally taken to be the 27th night of the month. The Qur'an states that this night is better than a thousand months. Therefore many Muslims spend the entire night in prayer.During the month, Muslims try to read as much of the Qur'an as they can. Most try to read the whole book at least once. Some spend part of their day listening to the recitation of the Qur'an in a mosque.

  • Food in Ramadan
Since Ramadan is a special time, Muslims in many parts of the world prepare certain favorite foods during this month.
It is a common practice for Muslims to break their fast at sunset with dates (iftar), following the custom of Prophet Muhammad. This is followed by the sunset prayer, which is followed by dinner. Since Ramadan emphasizes community aspects and since everyone eats dinner at the same time, Muslims often invite one another to share in the Ramadan evening meal.
Some Muslims find that they eat less for dinner during Ramadan than at other times due to stomach contraction. However, as a rule, most Muslims experience little fatigue during the day since the body becomes used to the altered routine during the first week of Ramadan.

  • The Spirit of Ramadan
Muslims use many phrases in various languages to congratulate one another for the completion of the obligation of fasting and the 'Eid-ul-Fitr festival. Here is a sampling of them:

History of 17 Ramadan ( The day of Badr )


…which the Muslims won through the complete help of Allah Subhanhu Wa Ta’ala in the blessed month of Ramadhan, 2 AH. Move to the entire entry to read a brief summary of the happenings of the notorious Battle of Badr.
Life in Makkah was becoming unbearable for the Muslims. The disbelievers were not allowing them to worship Allah, and were torturing them. The Prophet, sallallaahu alayhi wasallam, decided to migrate with his companions to Madinah, fleeing the oppression of Quraysh. They left Makkah in secret, leaving behind their property and their money.
The disbelievers in Makkah were very annoyed by this successful migration. They then confiscated everything the Muslims left in Makkah, and used their moneys to equip their caravans with goods to be sold in Syria.
Back in Madinah, the Muslims were thinking of a way to get their property back. “We cannot accept this injustice anymore, we must get our money back by any means,” one of the companions said. “Let us intercept one of their caravans and get back some of our wealth,” another companion said. However, at that time, the Muslims were weak, and not well equipped to fight the Quraysh tribes. Moreover, the Prophet, sallallaahu alayhi wasallam, would not take such an action until Allah allowed him to do so. Then one day he received the revelation from Allah, saying: “To those Muslims against whom war is waged, permission is given to fight, because they are wronged, and surely Allah is Able to give them victory.” [22:39]. When the Prophet, sallallaahu alayhi wasallam, got the news that a caravan of the Quraysh tribe was coming from Syria full of goods, in the direction of Makkah, he addressed his companions saying: “Here is the caravan of the Quraysh tribe carrying their wealth with it. Go and intercept it for Allah may give it to you as a booty.”
On the eighth day of Ramadhan, the Muslims gathered a small army comprised of 314 men, 70 camels and only two horses. The Prophet, sallallaahu alayhi wasallam, and his companions took turns riding the camels, marching towards Badr. Most caravans stop at Badr, a location halfway between Makkah and Madinah, to drink from the wells and rest their mounts. Abu Sufyan, the leader of the caravan coming from Syria, was informed that Muhammad and his army had set out to intercept him. He dispatched a messenger to Makkah to tell his people of the imminent danger and to call upon them to come to his help. When the messenger of Abu Sufyan reached Makkah, he turned the saddle of his camel upside down, tore his clothes, and shouted, “The caravan! The caravan! Your goods with Abu Sufyan has been intercepted by Muhammad and his companions. It may be too late to save it. Help! Help!”
The news hit the people of Makkah like a thunderbolt. The disbelievers were greatly shocked. Immediately, they decided to prepare a great army to fight the Muslims. All the tribes supplied men, money, and equipment. They gathered an army of 1300 men strong, 100 horses and a great number of camels. They marched forth toward Badr, boiling with anger.
Meanwhile, Abu Sufyan reached the vicinity of Badr. There he met a Bedouin whom he asked if he had seen an army. The man answered that he came across nobody except two riders on the hill nearby. Abu Sufyan rushed to the place, there he found a datestone which he examined carefully. He exclaimed: “By Allah! This is the feed which the people of Madinah give to their animals.” He knew that the Muslims were not far away. He changed his course towards the west coast, escaping the Muslim army. When he was sure he was completely out of danger, Abu Sufyan dispatched a messenger to inform the disbelievers of Quryash that he no longer needed their help.

However, Abu Jahl, a sworn enemy of the Prophet, sallallaahu alayhe wasallam, refused to return to Makkah and insisted that the army march up to Badr. He said with great arrogance: “By Allah, we will not turn back until we get to Badr. There we will stay for three days, slaughter animals, have a feast, drink wine and have the girls sing for us. All of Arabia shall hear of our march, our strength and shall afterwards respect us. Let us march on!” Their army was indeed the greatest ever witnessed by Arabia. Abu Jahl saw in this a golden opportunity to humiliate the Muslims, and if they engaged in fighting, to exterminate Muhammad and his companions, and with them the whole religion of Islam.
The news of the caravan’s escape and the advance of the disbelievers’ army reached the Prophet, sallallaahu alayhi wasallam. It was alarming news, for the Muslim army was no match to the huge and well equipped army of Quraysh. The Prophet, sallallaahu alayhi wasallam, needed to consult with his companions before making any decisions. The Muhajireen were eager to fight the disbelievers. Their leader, al-Miqdad ibn ‘Amr said to the Prophet, sallallaahu alayhe wasallam, “If you bid us, we will follow you to the extremity of the earth and fight with you until your goal is reached!” The Prophet, sallallaahu alayhe wa sallam, was pleased by his answer, however the Muhajireen were a small division of the army. The Prophet needed to know the opinion of the Ansar. Besides, the Ansar had pledged to protect the Prophet as long as he remained in Madinah and were not obliged to fight outside it. At this point, Saad ibn Muath, the leader of the Ansar said to the Prophet, “We have believed in you and regard you as the true Messenger of Allah. We bear witness that what you have been given is the Truth, and on this we have given you our binding promise to hear and obey. March on as you desire and we are with you. By Allah, if you ask us to wade through the sea we will wade through with you, and not one of us will stay behind. Perhaps Allah will show you from us what will please you. March on with us!” The Prophet, sallallaahu alayhe wasallam, was greatly pleased by Saad’s words and issued orders for the army to march on towards the wells of Badr. They encamped near Badr and the Prophet himself sent a patrol to inquire about the position of the enemy. The patrol brought two boys to the Prophet, sallallaahu alayhe wasallam, who questioned them about the enemy’s army. The boys told him they were beyond the sand dune on the other bank of the valley, that they were a huge army, so huge that they slaughter ten camels every day to feed the men. The Prophet, sallallaahu alayhi wasallam, turned towards his commanders and said: “Makkah has thrown to you her most precious treasures!” Meaning their best men.
On the 16th day of Ramadhan, the Prophet, sallallaahu alayhe wasallam, moved to the wells of Badr and encamped there. One of his commanders, al-Hubab ibn al-Munthir who was a military expert said: “May I suggest that we march on with the army and capture the source of water supplies nearest the enemy camp. We shall stay there, destroy all the other wells, and dig a tank near the remaining well to collect water. We would have enough water to drink while our enemy would have none.” The Prophet, sallallaahu alayhe wa sallam, took the advice of al-Hubab and camped at the place he selected. Then Saad ibn Muath built a hut on a raised ground for the Prophet, so that he can guide the army. The Prophet himself made sure that his men were ready for the battle. He gave them the orders that they should not be the first to start the fight. The two armies advanced to meet each other. The situation grew very serious and the shadow of death hung over the valley. The Prophet, sallallaahu alayhe wa sallam, knew that on the outcome of this battle hung the fate of the Muslims and the religion of Islam. It was a battle between Islam and disbelief, between the Truth and falsehood. He knelt down and implored Allah, saying, “O Allah! Should this group of Muslims perish, there will be none left to worship You on earth.”
The first among the Muslims to engage in fighting was Hamza ibn Abdil Muttalib, the Prophet’s uncle, killing a disbeliever who tried to reach the water tank to destroy it. That was the spark that started the battle. Three men among the best Quraysh warriors advanced between the two armies and challenged three Muslims to single combat. Hamza ibn Abdil Muttalib, Ali ibn Abi Taleb and Ubaidah ibn al-Harith among the Muslims advanced. Hamza and Ali killed their opponents in no time, while Ubaidah and his opponent dealt to each other a fatal blow. Enraged by this defeat, the Quraysh army showered the Muslims with arrows, then rushed forward brandishing their swords. They attacked in waves and lost a large number of their men, but were unable to break the Muslim lines. Holding their ground, the Muslims waited until their enemy spent its force, then they counter attacked swiftly with all their strength, carrying away before them the enemies. The Prophet, sallallaahu alayhi wasallam, was leading the Muslims, fighting bravely in the front ranks and reciting the Qur’an at the same time. Suffering a great loss, the army of Quraysh fled before the Muslims, who chased them and took many prisoners. But Abu Jahl, would not admit defeat. He tried to reorganize his broken army, but they fled in disarray, leaving him with a group of spearmen to guard him. This did not deter Muath ibn Amr from getting at Abu Jahl, and hitting him with his sword, then another companion transfixed Abu Jahl with his lance and killed him.
It was a crushing defeat inflicted to the disbelievers who lost 70 of their best men, including 20 of their chiefs. Seventy others were taken prisoners. Fourteen Muslims died in this battle. The news of the Muslim victory reached the people in Madinah who rejoiced greatly. Yet they could not believe their eyes when, on the 23rd of Ramadhan, the Prophet and his companions entered the city triumphantly, dragging along seventy prisoners.
That was the Great Battle of Badr, which took place in Ramadhan. No other battle was more decisive in the history of Islam. Before it, Muslims were weak and constantly persecuted by their enemies. After it, they emerged as one powerful nation to be reckoned with, all by the Grace of Allah, Who is Able over all things.